Recently, I learned that an asteroid named Apophis, about 1,000 feet long (2.5 football fields), is scheduled to pass disconcertingly close to Earth on April 13, 2029. That’s a Friday, in case you were wondering. If the name “Apophis” sounds like it conjures images of doom, that’s because it is the Greek name for the ancient Egyptian god Apep. In Egyptian mythology, Apep was the god of darkness, evil, and disorder, and was known as the enemy of Ra (the sun god). Apep was thought to assume the form of a formidable serpent, who attempts to swallow Ra each night as the sun makes his nightly passage through the Earth’s middle. Each night, the god Set was the primary defender of Ra, consistently keeping Apep at bay. This is what NASA’s Near Earth Orbit program has to say, on a page entitled “Predicting Apophis’ Earth Encounters in 2029 and 2036”:
“The future for Apophis on Friday, April 13 of 2029 includes an approach to Earth no closer than 29,470 km (18,300 miles, or 5.6 Earth radii from the center, or 4.6 Earth-radii from the surface) over the mid-Atlantic, appearing to the naked eye as a moderately bright point of light moving rapidly across the sky. Depending on its mechanical nature, it could experience shape or spin-state alteration due to tidal forces caused by Earth’s gravity field. This is within the distance of Earth’s geosynchronous satellites. However, because Apophis will pass interior to the positions of these satellites at closest approach, in a plane inclined at 40 degrees to the Earth’s equator and passing outside the equatorial geosynchronous zone when crossing the equatorial plane, it does not threaten the satellites in that heavily populated region. Using criteria developed in this research, new measurements possible in 2013 (if not 2011) will likely confirm that in 2036 Apophis will quietly pass more than 49 million km (30.5 million miles; 0.32 AU) from Earth on Easter Sunday of that year (April 13).” http://neo.jpl.nasa.gov/apophis/
Bottom line: Apophis is coming close enough in 2029 to pass inside some of our satellites, but highly-refined projections based on a myriad of factors indicate that the possibility of impact with Earth does not exist at that time. It will return on April 13, 2036, with a chance of impact that NASA says is 1 in 250,000. Those odds are calculated based on the chances of Apophis flying through a gravitational “keyhole” during the 2029 pass. The keyhole refers to a narrow, specific area in space in which Earth’s gravitational field would alter the path of Apophis’ future orbit — if it passes through that specific area in 2029. NASA estimates the keyhole odds to be 1 in 250,000; but if it does go through the keyhole, it will slam into us in 2036 unless space agencies can implement one of the theoretical ways to deflect it. The good news is that Apophis is coming into range to be extensively analyzed by both optical telescopes and radar from Arecibo in late 2012-early 2013. At that time, much uncertainty about its future chances will likely be eliminated.
If Apophis were to strike, it would cause major devastation around the general area of impact, but NASA assures us that it is not large enough to wreak global catastrophe (of course, one wonders if NASA is taking into account the global effects of crop destruction). But in Earth’s history, there have been at least a few asteroids that did cause catastrophe on a global scale. The best known is the “K-T asteroid,” its name indicating the boundary of the Cretaceous and Tertiary periods — the Cretaceous was the end of the dinosaurs, and we are living in the Tertiary. Its 12-mile crater was discovered beneath the sea off the Yucatan Peninsula. The K-T asteroid was 6 miles long and eradicated 70% of Earth’s life — due to the initial impact and everything it incinerated, the shock wave, the tsunami, the global fires, the effects of debris in the atmosphere (including complete darkness for roughly 6 months), the acid rain, and the subsequent global temperature drop.
I’ve been thinking a lot lately about how every natural global catastrophe that we know about in the history of the Earth, while leading to widespread destruction for many contemporaneous species, ended up creating the conditions for other species to emerge, changing the face of global life over and over again. This was certainly the case with the K-T asteroid; before it hit and spelled the eventual end for most dinosaurs (the remaining ones becoming the ancestors of birds), mammals could not have gained a foothold. At the time before the asteroid, mammals were a meek group of small creatures no bigger than rodents; they were dinosaur snacks, and snacks for other large predators. When the effects of the asteroid made life so difficult for large land species that they went extinct, the small mammals had the free rein to thrive, evolve, and eventually lead to the life we see today, including us. Hard as it may be to believe, we are distant descendants of those tiny, industrious mammals that were only able to thrive when the dinosaurs were gone.
As humans, we tend to think of ourselves as the pinnacle of life; we take it for granted that we should keep multiplying ourselves upon the Earth unchecked. If our explosive population growth and the consequent tendency to destroy large swaths of other species’ habitats cause harm, then that harm is ultimately acceptable — because, after all, we’re humans. Often, religious people tend to think that God instituted us to assume this position, and therefore we have license to do whatever we think is necessary to continue our explosion over the face of the planet; if that means a mind-boggling consumption rate of finite planetary resources, as well as the eradication of species that have been here for millennia, then so be it. We belong here, says this mentality, and the Earth belongs to us. God wants it that way.
But Genesis doesn’t just say “Be fruitful and multiply” (Gen 1:28). It also says that humans will rule (radah) over the Earth. This concept does not simply signify “dominion” in the English connotation, which so often is linked only with subjugation. It carries more of a sense of “sovereignty,” which, in biblical thought, included an ideal of wise stewardship. Have we managed our effect on the planet with wise stewardship? I think the answer to that is obvious. Our main concern is ourselves; everything else is several hundred miles down on the priority list.
For a species that is so intelligent, it isn’t particularly intelligent to think that ignoring our effect on the planet and its ecosystems will have no negative consequences for humans (and I’m not just talking about climate change — don’t forget resource depletion). The planet itself has endured for billions of years and is oblivious to us; it is the life forms upon it that come and go for one reason or another. If any sequence of events leads to the eventual extinction of humans, the planet will still keep orbiting the Sun, and whatever life forms survive will adapt and give rise to new life forms. Just as life has always done on this planet. The sad part of that is having to admit that as of now, the planet’s ecosystems would be far better off without us. We are an incredibly destructive species. We abuse our adaptability and intelligence to act with little regard for species other than our own — this despite a professed belief on the part of most of us that God had a hand in the creation of those other species. Other species occupy only their own niches, without our ability to drive others to extinction, deplete resources, and literally change the surface of the planet. Since we do have those abilities, it becomes our responsibility to control them.
Copyright © 2011 Elizabeth Keck