This photo shows the palm fronds we received when we went to church for Palm Sunday this morning (the two braided ones didn’t come to us that way — they represent my husband’s creativity). When we arrived at Mass, I thought I came prepared for the emotional haul of the reading of Jesus’ suffering and death, from the Gospel of Matthew. But when the reader began and the Palm Sunday drummer commenced his soft, steady drumbeat in the background, it seemed to me that perhaps no one who takes these events seriously can ever be completely prepared for their emotional impact. They are too shocking, too terrible, for complacency.
As the cast of readers made their way through word after painful word of the narrative, a few things surfaced in my mind as I listened and read along. The first thing that surfaced was a rueful thought along the lines of: “Well isn’t this just like the human species? God sends a part of Godself to become God’s divine Son, to teach us what the kingdom of God is like, and to provide for us the perfect model of how to be holy and to realize that kingdom within and amongst ourselves, and what do we do? We murder him.” And is that any surprise? The human species is often violent, short-sighted, and susceptible to mob mentality. At any given time there is a war going on somewhere, and the 20th century was the most horrifically violent century in the history of our species (think two World Wars, scores of other wars, and multiple genocides, all carried out with unprecedented destruction due to new technology).
The next thought surfaced for me at the point in the narrative when Jesus goes outside to pray in the Garden of Gethsemane after the Last Supper, when he knew that his betrayer was about to arrive with the authorities and an angry mob to haul him away to torture and a gruesome death. As I listened to and read the account of Jesus in the Garden, I thought about how clear the Gospels are about the fact that Jesus had ample time to flee if he had chosen to do so. The Gospels describe an agonizing scene that drags on for hours on that night that we would come to venerate for the next 2,000 years (and counting) as Holy Thursday. Half the night goes by while Jesus prays in the Garden, and waits, and waits, and waits. The Gospels are clear: he knew what was coming, and he asked his disciples to wait and pray with him. He was anguished, yet he did not flee. In those days, all a successful escape would have entailed would be a quick dash out of the city and a few days of walking, and voilà — a new life in safety. But instead, he waited for them to come; and when a disciple tried to prevent the arrest by drawing his sword and cutting off the ear of one of the soldiers, Jesus himself stopped the disciple and told him to put away his sword.
No, this was a sacrificial death to which Jesus went without defending himself, a divine act born from divine sacrificial love. As he said of the broken bread at the Last Supper: “Take and eat; this is my body.” And as he said of the wine in the cup: “Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:26-28). As he hung dying on the cross, malicious observers mocked that he saved others but does not save himself. Saving himself was not part of the plan. Indeed, that’s what’s so astonishing, because neither the disciples nor anyone else were expecting a suffering and dying Messiah, and certainly not one who would die the most disgraceful and ghastly death of the Roman cross. If you want a prime example of “you can’t make this up,” this is it. Nobody wanted to make this one up.
The good news, of course, is that Jesus’ death wasn’t the end of the story. Nobody was expecting the Resurrection either, even though the Gospels have Jesus hinting at it while he was still alive, trying to prepare the disciples for it. But nobody understood it. It was not yet in anyone’s vocabulary. And when he died, the disciples were utterly destroyed emotionally. The Gospels paint the bleak picture of it: their hope was snuffed out. They believed it was over, as anyone would. They didn’t expect that Jesus would be resurrected. So on the third day, Easter Sunday, nobody was more surprised than the disciples when the man they thought dead and lost forever was no longer a dead body, but rather started appearing to them in a kind of transfigured but definite physical state. First in ones and twos (and first among these were the women who had come to the tomb), then to large and disparate groups of his followers. Reading the Gospels’ account of it, you can feel their amazement lifting off the page and coming right at you. And later when they would face rejection, and even arrest, torture, and execution unless they recanted this story, they would not recant. Many of them (the most famous being Peter and Paul) went straight to their early deaths proclaiming this Resurrection.
But Easter Sunday is still a week away. We are just now entering Holy Week, and this week holds much to reflect on before we get to the joy of Easter and the fifty days of the Easter season. Today after the reading of Jesus’ suffering and death, our priest said that Jesus wants our union with him more than he wants our sympathy. Just so. As the pastor wrote in the church bulletin for this week, Holy Week is the time when Jesus’ followers “celebrate these sacred and ancient liturgies of the church. Easter Sunday and the fifty days of Easter will have so much more meaning for us if we take the time to remember the love that Jesus poured out for us on the cross.”
© 2014 Elizabeth Keck